On 26 August 2022, there was the bombing by Ethiopian federal troops of a primary school in Makalle, with a population of 500,000 before the fighting began - the capital of Tigray Province. It is not clear if the attack brings to an end some five months of relative calm in the war-torn Tigray Province or not. There was a non-negotiated ceasefire but no negotiations between representatives of the federal government and the Tigray Province. Many of the former officials of the Tigray Province have fled to other countries. Thus it is not clear who is in a position to negotiate for the Tigray factions were negotiations to be undertaken.
Ethiopia is a federal republic structured on the basis of 10 provinces. The provinces have the name of the major ethnic group within the province. However, no province is populated exclusively by one ethnic group. Through history and economic development people have moved to areas beyond their original "homeland". People from a "foreign" ethnic group can be made to feel as "second class citizens", and there may be violence used against them in times of tensions.
Prior to 2018 when the current federal government led by Abiy Ahmed came to power, the Tigray People's Liberation-led government played an important role in national politics for three decades. Tensions between the federal government and the Tigray authorities came to a head in September 2020 when elections for the parliament of Tigray were held against the wishes of the federal government who wanted all elections postponed due to the Coranavirus-19 health crisis. Thus the central government said that the elections were "illegal". The Tigray authorities replied by saying that they were claiming independence and wanted to leave the Ethiopian federation, a possibility, depending on one's interpretation of the Ethiopian constitution.
Federal troops started moving into Tigray. The fighting in Tigray became more complex each day as Ethiopian Defense Forces, Eritrean Defense Forces and ethnic militias fought Tigrayan forces. There was a build up of Sudanese government forces on the Ethiopian-Sudan border where some 50,000 refugees have fled into Sudan. The U.N. High Commissioner for Human Rights, Michelle Bachelet, has spoken out of the human rights violations involving mass killings, rapes, and abduction of civilians when presenting a report to the Human Rights Council on 3 November 2021. However, she stresssed the difficulties of collecting information and the impsossibility to visit certain areas where massive violations were said to have taken place.
There are few signs of a willingness to deal with the deep consequences of the armed conflict, especially the consequences on food supplies. The Association of World Citizens, knowing the fragile nature of the confederation of provinces which make up the Ethiopian State had made a first appeal for a ceasefire and negotiations in good faith in November 2020 shortly after the fighting had started. Appeals have also been made by United Nations and the African Union officials. Strong measures for conflict resolution are needed if a new storm of fighting is to be avoided.
Rene Wadlow
He is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
Edward Carpenter (1844-1929) whose birth anniversary we note on 29 August, was an English writer, educator and pacifist, socialist reformer. Carpenter came from a middle class intellectual family and studied at Cambridge University. As with some of his fellow students who were interested in philosophy and ideas, he was ordained in the Church of England hoping that its outlook and theology could be widened from the inside. However, once inside, he realized that the broadening goal would take a long time. Thus by 1874 he left the church for a new field − university extension courses − a program of night school education for the “working classes”.
Just as he was about to become a Church of England cleric in 1869, he discovered the poems of Walt Whitman which became the inspiration for his own poems as well as for an opening to a cosmic consciousness that Whitman manifested. As Carpenter wrote in Angels’ Wings “Whitman's verse in its most successful passages, so magnificent in its effects, so democratic in feeling, so democratic in form, is more absolute in expression, more real in its content, burns brighter in the nearness of sunrise, and yet lies so near along to Nature and the innocent naivety of speech of a child, that some people are inclined to deny to it the quality of Art at all!” Whitman was his life-long model, and Carpenter spent time in the USA to be with Whitman, an experience which he recorded in a book Days with Walt Whitman.
Like Whitman, Carpenter was attracted to Indian philosophy and travelled to India. He became a friend of Rabindranath Tagore. His Indian travels and attraction to Indian thought he recorded in Adam's Peak to Elephanta: Sketches in Ceylon and India. Carpenter kept up his interest in Indian thought through friendships in the then recently-created Theosophical Society.
As others influenced by the Theosophical Society such as the Irish poet and agricultural reformer George Russell (best known by his pen name AE), Carpenter saw the need to improve rural life and to bring intellectual and cultural enlightenment to the rural areas. Thus he gave up formal university extension work and bought a farm which became a meeting place for discussions among many in the area − an early “back to the land movement”. He stressed using hand-made clothes, the non-killing and non-eating of animals, and the use of herbs for health.
He lived in a homosexual relationship with a farmer at a time when homosexuality was considered a criminal offense. Carpenter wrote two books on homosexuality. For a long time these were the only books on the subject published by a major publisher: The Intermediate Sex and Intermediate Types Among Primitive Folk.
The Healing of Nations is his most important political book − a collection of essays for the most part published in newspapers and small journals written in late 1914 and early 1915 as World War I started. Carpenter had long held that a new age of fellowship was dawning in which social relations would be transformed by a new spiritual consciousness. His thinking on the outbreak of the war was close to that of Romain Roland and P. Kropotkin, both of whom he quotes at length.
Carpenter was close − though never a member − to the Independent Labour Party who’s 1914 Manifesto he quotes as its proposals were similar to his own:” We hail our working-class comrades of every land. Across the roar of guns we send greetings to the German Socialists. They have laboured unceasingly to promote good relations with Britain, as we with Germany. They are no enemies of ours, but faithful friends. In forcing this appalling crime upon the nations, it is the rulers, the diplomats, the militarists who have sealed their doom. In tears and blood and bitterness the greater Democracy will be born. With steadfast faith we greet the future; our cause is holy and imperishable, and the labour of our hands has not been in vain.”
Carpenter went on with his own call to action: “Thus we have to push on with discernment. Always we have to remember that the wide, free sense of equality and kinship which lies at the root of Internationalism is the real goal. Always we have to press on towards that great and final liberation − the realization of our common humanity, the recognition of the same great soul of man slumbering under all forms in the heart of all races − the one guarantee and assurance of the advent of world peace.”
At a time when in England and France there are commemorations of the anniversaries of the 1914-1918 War, it is useful to recall that there were voices in opposition and persons like Carpenter who saw that an awareness of the spiritual dimension of each person was the basis for the healing of the nations.
Rene Wadlow
He is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
The United Nations General Assembly on 20 October 2010, by resolution A/RES/65/PV.34 designated the first week of February of every year as the World Interfaith Harmony Week between all religions, faiths and beliefs.
The General Assembly, building on its efforts for a culture of peace and non-violence, wished to highlight the importance that mutual understanding and inter-religious dialogue can play in developing a creative culture of peace and non-violence. The General Assembly Resolution recognized “the imperative need for dialogue among different faiths and religions in enhancing mutual understanding, harmony and cooperation among people.” The week has a potential to promote the healing of religion-based tensions in the world.
As the then Secretary General Ban Ki-moon wrote “At a time when the world is faced with many simultaneous problems — security, environmental, humanitarian, and economic — enhanced tolerance and understanding are fundamental for a resilient and vibrant international society. There is an imperative need, therefore, to further reaffirm and develop harmonious cooperation between the world’s different faiths and religions.”
Citizens of the World have called for a cultural renaissance based on the concept of harmony. Rather than concentrating primarily on conflicts, struggles and suffering which is certainly necessary if we are to help resolve the many armed conflicts, World Citizens have suggested that the focus should be on cooperation, coexistence and visions of a better future. Harmony includes tolerance, acceptance, equality and forgiveness of past pains and conflicts. Harmony leads to gentleness, patience, kindness and thus to inner peace and outward to relations based on respect.
Harmony is a universal common value. In harmony we can find true belief that transcends all cultures and religions. The meaning of life is to seek harmony within our inner self. Humans are born with a spiritual soul that develops to seek self-fulfilment. Our soul has a conscience that elevates us. As our soul grows to maturity, we achieve our own harmony.
However, harmony is not only a personal goal of inner peace but a guideline for political, social and world affairs. At this moment in history, our action should enhance peace, reduce conflict and activate a harmony culture. The 21st century is the beginning of a Harmony Renaissance. Our world mission is to be ready for humanity’s next creative wave to lead us to a higher level of common accomplishment. The World Harmony Renaissance should bring the whole world into action for this new millennium of peace and prosperity with unfettered collective energy.
Chinese culture can play an important role in the creation of this harmonious culture. In an earlier period in Chinese thought there was an important conscious effort to create a Harmony Renaissance. This was during the Sung dynasty (960-1279) which reunited China after a period of division and confusion. This was a period of interest in science — “the extension of knowledge through the investigation of things”. It was a period when there was a conscious effort to bring together into a harmonious framework currents of thought that existed in China but often as separate and sometimes hostile schools of thought: Confucianism, Buddhism, philosophical Taoism and religious Taoism. These efforts were called Tao hsuch — the Study of the Tao — an effort later called by Western scholars as “Neo-Confucianism”.
Chou Tun-yi (1017-1073), often better known as the Master of Lien-his, was a leading figure in this effort. He developed a philosophy based on the alternation of the Yin and Yang, each becoming the source of the other.
Thus today, after decades of conflict when the emphasis of the countries of the world both in policy and practice was upon competition, conflict and individual enrichment, there is a need for an emphasis on harmony, cooperation, mutual respect, and working for the welfare of the community with a respect for Nature. When one aspect, either Yin or Yang, becomes too dominant, then there needs to be a re-equilibrium.
Obviously, it takes time for a harmonious society at home and a harmonious world abroad to be put into place. The re-equilibrium of the energies of Yin and Yang do not take place overnight. Nor is this re-equilibrium only the task of the Chinese. The cultivation of harmony must become the operational goal for many. As Mencius (372-289 BCE) a follower of Confucius said “A trail through the mountains, if used, becomes a path in a short time, but, if unused, becomes blocked by grass in an equally short time.”
The World Interfaith Harmony Week is an opportunity to open new paths. As world citizens we must find a new guiding image for our culture, one that unifies the aspirations of humanity with the needs of the planet and the individual. We hold that peace can be achieved through opening our hearts and minds to a broader perspective. We are one human race, and we inhabit one world. Therefore we must see the world with global eyes, understand the world with a global mind and love the world with a global heart.
Rene Wadlow
He is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
At a time when there is a growth in many parts of Europe of a narrow nationalism often linked to xenophobia and violence, it is useful to look at the life of Charles Maurrras and what he called "integral nationalism". Maurras is in many ways the intellectual "godfather" of these narrow nationalist movements.
Charles Maurras, born of a French Republican father and a devotional Catholic mother, grew up in Martigues on the Mediterranean coast where its canals and painted houses have given it the obvious name of the "Venise du Midi". He left Martigues when he was 17 to go to Paris for his studies - Paris offering more educational possibilities than a small city. However, he always retained a nostalgic vision of the south of France and constantly described it through his childhood memories.
He wrote two early books which can still be read today Le Chemin de Paradis in 1895, Le Chemin being the name of the street on which his parents lived. The other book is Anthiméa which are his descriptions of Greece that he visited as a journalist to cover the first modern Olympic games in 1896. His Greece was of classic period ruins, not of Greeks going on with their daily lives. It must be noted that before he was 20, Maurras had a bad accident to his head which left him largely deaf. He could speak, which he did at some length but was never an orator because he did not hear the sound of his voice. He could not really hear what others were saying unless the person spoke loudly and just to him. He never entered into conversations. Maurras was a writer who reflected on his own thought, which, once set around 1900, only repeated itself.
With his nostalgic view of the south of France, his early political views were decentralist, with an emphasis on strong local government and regional assemblies. He opposed the centralizing tendencies of the Third Republic created after the defeat of France to Prussia in 1871. He came to identify decentralization and local self-government with the practice of the French kings and Maurras became a "Royalist". He never stressed the fact that the French kings until Louis XIII allowed regional assemblies not out of ideological convictions but because they could not break the power of local nobles. Once Louis XIII and Louis XIV were able to centralize power in Paris, they did so with a vengence.
French nationalism at the turn of the century lacked a unified ideology other than "la revanche" against Germany. Nationalists were a negative grouping of various dissatisfied elements with mutually exclusive desires. Despite the amount of nationalist sentiment and ferment, the nationalists had little organized voice and no common ideology. Maurras tried to give both through the daily newspaper l'Action Francaise and associated groups such as a feminist league and especially the Paris student movement Les Camelots du Roi who specialized in street fights in the university areas of Paris.
L'Action Francaise developed a real influence among Roman Catholic readers, many of whom felt themselves marginalized by the anti-clerical policies of the Third Republic. Maurras promoted the Church as a framework for order, although Maurras considered himself as a pagan of the Greek classic world. He maintained that Christianity was a Jewish plot to weaken and then replace the Greek gods. The coming of Christianity was a step toward anarchy of which the Protestants were the chief representatives. Maurass and l'Action Francaise were violently anti-Protestant and never failed to point out the number of Protestants in high civil service in the Third Republic. He accused them of potential disloyalty in favor of " Protestant Germany". However, there were a greater number of anti-Jewish rather than anti-Protestant readers, and anti-Jewish currents became strong.
Some Catholics started to worry about the strong influence of Maurras among Catholics. They thought that the Church was not only a framework for order but also a doctrine, some of which had to be believed, at a minimum that there was only one God. Thus in 1927, the Vatican placed a ban on any Catholic reading l'Action Francaise and on any Catholic writing for it or belonging to associations related to it. Many Catholics did drop away, but a few like George Bernanos continued writing for the newspaper, later writing that "Maurras was the man for whom we were denied the sacraments of the Church and a vision of death without the blessing of a priest."" The ban was lifted in 1939 in a compromise. Maurass stopped writing that Christianity was a Jewish plot. Maurass was elected to l'Academie Francaise, which had many conservative Catholic members.
Maurass would probably have continued living as a champion of integral nationalism with little electoral influence except tor the 1940 German invasion and the creation of the Vichy government. Since Maurass had not been able to restore the royalty, Marichal Pétain would have to do; Pétain's ideology of Order, Family, Honor to the Military and support of rural life was very close to the views of Maurras, though Pétain was never really part of l'Action Francaise. The hard core of Pétain's Vichy circle also did not come directly from L'Action Francaise.
Maurass moved the newspaper from Paris to Lyon which was originally part of "unoccupied France" governed from Vichy. Maurass always had a violent polemic style, calling on his followers to shoot their enemies in the back. He continued his style calling upon the Germans to shoot the resistance members and to take members of their family hostage. However, the Germans had been able to think of that without the advice of Maurras.
Thus at the Liberation of France, Maurras was put on trial and sentenced to life in prison. He spent 1945 to 1952 in a prison which held especially political prisoners. He continued to write his memoires and to keep in contact with some of the writers who had been part of lAction Francaise though most had died by then. He was released on medical grounds so that he could die at home
We see that the events and personalities that bring an ideology of narrow nationalism to the fore are many. We who work for a cosmopolitan, humanist world society need to remain alert.
Rene Wadlow
He is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
The holding of the Winter Olympics in South Korea from 9 to 25 February followed by the Paralympics 9 to 18 March may be an an opportunity to undertake negotiations in good faith to reduce tensions on the Korean Peninsula and to establish, or re-establish, forms of cooperation between the two Korean governments.
Such negotiations in good faith would be in the spirit of what is known as the "Olympics Truce". Truce in classic Greek meant a "laying down of arms". A truce was usually announced before and during the Olympic Games to ensure that the host city was not attacked and athletes and spectators could travel safely to the Games and return to their homes.
In 1924, Winter Olympics were added to the Summer Olympics which had been revived earlier in an effort to re-establish the spirit of the Classic Greek games. At the 2000 Sydney games at the opening ceremony, South and North Korean delegations walked for the first time together under the same flag. Today, with greater tensions, there needs to be more than symbolic gestures. There needs to be real government-led negotiations to reduce tensions. In addition to the two Korean States, the USA, China, Russia, and Japan are "actors" in the Korean "drama"
As the representatives of non-governmental organizations (NGOs) we have very limited influence on the decision-making process concerning Korea of the six governments most directly involved. The Association of World Citizens, as other NGOs, has made appeals for positive action to these governments as well as to the Secretary-General of the United Nations. Many of the positive suggestions have concerned what is often called a "freeze for freeze" agreement: a suspension of the yearly US-South Korean war exercise and a progressive reduction of US troops stationed in South Korea and elsewhere in Asia, especially Japan in exchange for a ban on North Korean nuclear and missile testing and negotiations to replace the 1953 Armistice with a Peace Treaty. The Association of World Citizens has also made proposals for economic cooperation, more numerous meetings among separated family members and cultural exchanges. However, as the saying goes "Do not hold your breath waiting".For the moment, we look in vain for enlightened governmental leadership. The appeals for calm by the Chinese authorities have not been followed by specific proposals for actions to decrease tensions.
Rene Wadlow
Today, there is a need for a coming together of non-governmental organizations who are primarily focused on the resolution of armed conflicts with those groups concerned with the abolition of nuclear weapons. The current Korean tensions are based on the development of nuclear weapons and missile systems and the pressures and threats to prevent their development. The Olympic Truce period should be taken as an opportunity to advance "Track II" efforts - informal discussions - on the part of NGOs to see on what topics fruitful governmental negotiations could be set out.
Wise in using skilful means In every corner of the world She manifests her countless forms
A Harmonious New Year
At the start of this New Year, let us recall that it is from numberless acts of courage that human history is shaped. Moral courage is rarer than bravery in battle Yet moral courage is a vital quality needed for those who seek to change the world for the better. Each time that a person stands up for an ideal or acts to improve the condition of others, that person sends out a small wave of hope and energy. Such waves build a strong current of change. Thus our plea to Kwin Yin to strengthen these positive currents.
Kuan Yin
The Association of World Citizens stresses that we are entering a new era in the evolution of humanity. The old structures of oppression and domination are crumbling - those of class, caste, gender, and narrow nationalism. There is a growing collective awareness of the unity of humanity. This new consciousness emerges first in individuals and then influences the wider society. There is a strong presence, worldwide, of what I call "world citizen values": equality, respect, cooperation. On these values, we can build a harmonious world society together. Your cooperation is most welcome.
On Friday 24 November 2017, an attack by some 30 men on a mosque at Bir al-Ald in the Sinai Peninsula left 305 dead among them women and children. 128 were wounded. Some of the wounded may not survive. The Sinai Peninsula has been an area of instability and lawlessness at least since 2013 when the Egyptian military ousted President Mohammed Mossi who had been backed by the Muslim Brotherhood. This is the deadliest attack in Egypt in recent times on a mosque related to a Sufi order. Thus, it merits close attention as it seems to be a part of an anti-Sufi wave seen in Pakistan, Egypt, in Afghanistan when under the control of the Taliban, and in northern Mali.
For the moment, no group has officially claimed responsibility for the attack, but some of the attackers were waving the black flag of the Islamic State (ISIS). Although they use a common name, and there is probably some networking, it is not clear that ISIS in Syria and Iraq is directly related to the faction in Sinai. Some observers think that as ISIS loses territory in Syria and Iraq, they will shift their attention (and fighters) to other areas such as Sinai where the mountains provide shelter.
While not giving into “conspiracy theories” which see a “hidden hand” behind separate events, the anti-Sufi killings and destruction of shrines in Pakistan, Afghanistan, Egypt, and northern Mali are too similar and the justifications given for the attacks so much the same, that one can make a hypothesis that there is a centralized organized effort with money to promote its anti-Sufi ideology. The question is “who is pulling the strings” and is there anything that we who favor religious liberty can do about it?
At different times and places in the Islamic world, there have been tensions between the more narrowly legalistic currents and the more mystical approach of the Sufi. There has been prosecution of individual Sufi teachers and efforts to prohibit music and dance which are elements of Sufi practice. However, the scale of the current attacks is much greater and wider spread than in the past. This leads one to think that there is a coordinated effort and not a spontaneous “fundamentalist” reaction or a “copycat” pattern.
Saudi Arabia and the Gulf States have been the most active promoters of a legalistic and thus anti-Sufi forms of Islam. However, it is hard to see the interest of the Saudi government in increasing intra-Islamic currents in Pakistan and Egypt. This does not rule out that people with money in Saudi Arabia and the Gulf States are providing money without anti-Sufi activity being government policy as such. The same holds true for Iran which pushes its own schools of Islamic practice. While Sufi influences have always been strong in Iranian thought, the current government does not encourage Sufi movements at home or abroad.
It is true that the Sufi currents represent counter-currents to the narrow fundamentalist ideologies of both Saudi Arabia and Iran. However, while both Saudi Arabia and Iran have transnational structures and organizations to support their policies, the Sufi movements are often very local and are certainly not structured as world organizations supported by governments.
The Sinai attack may be an indication that the anti-Sufi wave is growing stronger and may spread. Thus if we are to defend religious liberty and a willingness to live in a cosmopolitan world society with a variety of belief systems, we need to be aware and to start building “wave breakers”.
The largest stone in building a wave-breaking wall is article 18 of the Universal Declaration of Human Rights which also became article 18 of the International Covenant on Civil and Political Rights which affirms the right of everyone “to freedom of thought, conscience and religion”, to change one’s religion or belief and either alone or in community with others and in public or private, to manifest one’s religion or belief in teaching, practice, worship and observance.
The next large stone is the U.N. Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief of 25 November 1981. The Declaration represented the untiring effort over nearly 20 years of formulation, discussion, and reformulation of a relatively small group of governments and non-governmental organizations (NGO) including the Association of World Citizens. Since 1986, there has been a Special Rapporteur on religious liberty of the U.N. human rights bodies to which NGOs could send information and who could undertake initiatives on his own. A Special Rapporteur can seek out sources of information and can carry out on site visits at the invitation of the government of a State. The first report of the Special Rapporteur in 1987 Mrs Elizabeth Odio Benito sets out her mandate to study various manifestations of intolerance and discrimination on the grounds of religion or belief by stating that intolerance and discrimination “encompasses not only discrimination infringing upon or negating the right to freedom of thought, conscience, religion and belief, but also acts which stir up hatred against, or persecution of, such persons or groups.”
Thus anti-Sufi acts and the justification of such acts would come under the mandate of the Special Rapporteur. In practice since 1987 and the first report, nearly all the information has been provided by NGOs. This also holds true for the oral statements on the issue made in the human rights bodies which met in Geneva. The most frequent statements concern the policy and practice of governments toward religious bodies or groups. Government delegates always have a “right of reply” to NGO statements. I would always give my statement several days in advance to the government delegate so he would not be surprised and could make a reasoned reply. In some cases, persons were released from prison so that I would not have to make my statement.
In the case of the anti-Sufi acts and statements, it is more difficult to find the appropriate focus since we are not dealing with a stated government policy or government actions. Often conflicts draw little attention from outside peacemakers until a certain threshold of violence is reached. The attack on the Egyptian mosque may be such a threshold. We have to try to see storm waves before they get too high. We need to continue to watch the waves and to reinforce the wave breakers.
Mass protest against gender violence in Buenos Aires 2015. (Photo: Courtesy of WikiCommons)
How many victims of silence there are, and at what cost! Silence has its laws and its demands… Silence demands that its enemies disappear suddenly and without a trace. Silence prefers that no voice of complaint or protest or indignation disturb its calm. And when such a voice is heard, silence strikes with all its might to restore the status quo ante – the state of silence. Ryszard Kapuscmski in The Soccer War
25 November is the UN-proclaimed International Day for the Elimination of Violence Against Women. Violence against women is a year-round occurrence and continues to an alarming degree. Violence against women is an attack upon their bodily integrity and their dignity. We need to place an emphasis on the universality of violence against women, the multiplicity of its forms and the ways in which violence, discrimination against women, and the broader system of domination based on subordination and inequality are inter-related. The value of a special ‘Day’ is that it serves as a time of analysis of the issue and then of rededication to take both short-term and longer-range measures.
Pierre Spitz, a former Geneva colleague, had coined the term “silent violence” for policies which not only perpetuate the existing system but in some cases reinforce it by forestalling the development of a political consciousness which might degenerate into social disorder. [1] In this spirit, we can speak of “silent violence” against women. Both at the international UN level and at the national level, there have been programmes devoted to the equality of women and to the promotion of women in all fields for some time. However, only recently has there been growing attention to physical violence against women and to the trafficking of women. When the issue of violence against women has been raised by NGO represeentatives in the UN human rights bodies, the government representatives replied that violence against women exists but is very rare in their country and that “domestic violence within the family” is a subject they cannot deal with unless action is taken by the police. Thus, there has been just enough attention given to violence against women to prevent “the development of a political consciousness which might degenerate into social disorder.”
Yet as Susan George, another former Geneva colleague, has written “That all governments are concerned for, and are representative of, the majority of their people is patent nonsense. Plenty of governments are most concerned with enriching those who keep them in power. Human rights, including the right to food, run a poor second.” [2].
At the national levcl in many countries, women have largely remained invisible and inaudible by being allowed to have the key role in the “informal sector” — those sectors of the economy that are the least organized, often left out of the statistics of the formal economy as if it did not count. Women have turned to the informal sector — or have been pushed into it — as a way of sustaining a livelihood for their families. Women’s work in this sector accounts for a large proportion of total female employment in most developing countries of Africa, Latin America and Asia. The informal sector, though often considered marginal in economic planning, tends to account for a significant proportion of total employment.
In this informal sector, women work as food producers, traders, home-based workers, domestic workers, recyclers of waste, prostitutes, and increasingly engage in drug trafficking — anything to earn an income to feed their children. The informal sector is their last hope for economic and social survival for themselves and their families.
In the informal society, women survive and often have a major responsibility for the economy of the whole family. Fathers are often absent by need or by choice. Some women do well in the informal sector and serve as a model — or a hope — as to what others can accomplish. Self-employed women are increasingly helped by micro-credit programs. These are useful but rarely do such loans allow a person to move outside the informal economy. There has been a good deal of research on women’s role in agriculture, on women’s informal-sector employment, and increasingly on women’s entrepreneurship. Researchers in different world regions have pointed to the handicaps faced by women to obtain credit and in getting access to new agricultural technologies. However, research has rarely been brought into the mainstream of global or national decision-making.
Inequality and the walls built around the informal sector are the marks of the “silent violence” against women. Amartya Sen defined the major challenge of human development as “broadening the limited lives into which the majority of human beings are willy-nilly imprisoned by the forces of circumstance.” On 25 November, this day for the elimination of violence against women, we need to look closely at the social, cultural and economic walls that imprison.
References:
Pierre Spitz. “Silent violence: famine and inequality” International Social Science Journal Vol. XXX (1978)
Susan George. Ill Fares the Land (Washington, DC: Institute of Policy Studies, 1988).
Air strike in Sana’a on May 11, 2015 (Photo: Courtesy of WikiCommons)
On 13 November, the US House of Representatives passed a resolution, 366 to 30 opposed, on the armed conflict in Yemen expressing the urgent need for a political solution and denouncing “ the conduct of activities in Yemen and areas affected by the conflict that are, directly or indirectly inconsistent with the law of armed conflict including the deliberate targeting of civilian populations or the use of civilians as human shields.” The violations of the laws of war, now usually called humanitarian law, have been so wide-spread and numerous as to be considered a deliberate policy which now includes the systematic destruction of medical facilities and imposing starvation. Jamie McGoldrick, the U.N. humanitarian coordinator for Yemen reports that seven million people are in famine-like conditions, and many more depend on imported food aid. The aggression against Yemen has created a moral vacuum, an area devoid of the most basic human values both within Yemen and in the countries attacking it.
Among the 30 in Congress who opposed the resolution there were some who wanted a stronger resolution calling for an end to US support which includes intelligence and logistic support, air refueling and the sale of weapons including rockets and cluster munitions, of the Saudi-led attacks. However, even the Congressmen who proposed the resolution, Rep. Ro Khanna of California and Jim McGovern of Massachusetts recognized that a stronger resolution demanding a US cutoff to the Saudis would have met strong opposition from within the Administration.
The impact of the resolution will be felt most strongly outside of Washington. The resolution is a strong message to the governments in the Saudi-led coalition: United Arab Emirates, Bahrain, Sudan, Egypt, Jordan, and Morocco, that the wind is changing directions in Washington. Although the Gulf States leading the aggression have unlimited money for arms, they do not have broad political support of other countries of influence beyond the USA and Great Britain. Thus the resolution, although very general, will get a message across to States such as Egypt, Jordan and Morocco which depend on US support for both domestic power and influence on other foreign policy issues. Qatar which had originally been a member of the coalition withdrew in June 2017 as part of a conflict on other issues with Saudi Arabia.
When the Saudi-led coalition began its bombing of Yemen on 15 March 2015, they expected a short war and called its attack “Operation Decisive Storm.” As the war dragged on the name was changed to “Operation Restoring Hope”, but hope has given way to resignation. Countries in the Saudi coalition see less and less their national interest in participating. While they may not follow Qatar and officially leave the coalition, their participation is likely to lessen.
There is wide agreement in U.N. circles and among conflict-resolution NGOs that Yemen is in a quagmire with a free-fall of its economic and social infrastructure. The country is on the eve of a new division between the north and south of the country. The country’s present shape dates from 1990 when what had been the British colony of Aden, then the People’s Democratic Republic of Yemen was integrated into north Yemen. However, the country remains highly fractured on tribal, sectarian and ideological lines, with the tribal structures being the most important.
Negotiations among the multitude of factions in Yemen will be difficult. The most likely pattern will be for the country to split into two again with each half having a number of relatively autonomous regions. In the best of worlds, one could envisage a federal Yemen with a rule of law and a unity government focused on raising the standard of living and dealing with ecological issues with a priority on water supply.
The immediate need is for a ceasefire ending all foreign military attacks. Continued fighting serves the interest of none and has not changed the power configurations within the country nor within the wider Middle East region. The United States serves no national interest by its continued support of the Saudi-led attacks.
The resolution in Congress will offer some support to the U.N. mediator Ould Cheikh Ahmed and especially will lead to discussions among the Saudi-led coalition members who may also be wondering if this Saudi-led war in Yemen is really necessary.
Edward Carpenter was an English writer, educator, pacifist, and socialist reformer who came from a middle class intellectual family and studied at Cambridge University. As with some of his fellow students who were interested in philosophy and ideas, he was ordained in the Church of England hoping that its outlook and theology could be widened from the inside. However, once inside, he realized that the broadening goal would take a long time. Thus by 1874 he left the church for a new field − university extension courses − a program of night school education for the “working classes”.
Just as he was about to become a Church of England cleric in 1869, he discovered the poems of Walt Whitman which became the inspiration for his own poems as well as for an opening to a cosmic consciousness that Whitman manifested. As Carpenter wrote in Angels’ Wings:
“Whitman’s verse in its most successful passages, so magnificent in its effects, so democratic in feeling, so democratic in form, is more absolute in expression, more real in its content, burns brighter in the nearness of sunrise, and yet lies so near along to Nature and the innocent naivety of speech of a child, that some people are inclined to deny to it the quality of Art at all!”
Whitman was his life-long model, and Carpenter spent time in the USA to be with Whitman, an experience which he recorded in a book Days with Walt Whitman.
Like Whitman, Carpenter was attracted to Indian philosophy and traveled to India. He became a friend of Rabindranath Tagore. His Indian travels and attraction to Indian thought he recorded in Adam’s Peak to Elephanta: Sketches in Ceylon and India. Carpenter kept up his interest in Indian thought through friendships in the then recently-created Theosophical Society.
As others influenced by the Theosophical Society such as the Irish poet and agricultural reformer George Russell (best known by his pen name AE), Carpenter saw the need to improve rural life and to bring intellectual and cultural enlightenment to the rural areas. Thus he gave up formal university extension work and bought a farm which became a meeting place for discussions among many in the area − an early “back to the land movement”. He stressed using hand-made clothes, the non-killing and non-eating of animals, and the use of herbs for health.
He lived in a homosexual relationship with a farmer at a time when homosexuality was considered a criminal offense. Carpenter wrote two books on homosexuality. For a long time these were the only books on the subject published by a major publisher: The Intermediate Sex and Intermediate Types Among Primitive Folk.
The Healing of Nations is his most important political book − a collection of essays for the most part published in newspapers and small journals written in late 1914 and early 1915 as World War I started. Carpenter had long held that a new age of fellowship was dawning in which social relations would be transformed by a new spiritual consciousness. His thinking on the outbreak of the war was close to that of Romain Roland and P. Kropotkin, both of whom he quotes at length.
Carpenter was close − though never a member − to the Independent Labour Party whose 1914 Manifesto he quotes as its proposals were similar to his own:
“We hail our working-class comrades of every land. Across the roar of guns we send greetings to the German Socialists. They have laboured unceasingly to promote good relations with Britain, as we with Germany. They are no enemies of ours, but faithful friends. In forcing this appalling crime upon the nations, it is the rulers, the diplomats, the militarists who have sealed their doom. In tears and blood and bitterness the greater Democracy will be born. With steadfast faith we greet the future; our cause is holy and imperishable, and the labour of our hands has not been in vain.”
Carpenter went on with his own call to action:
“Thus we have to push on with discernment. Always we have to remember that the wide, free sense of equality and kinship which lies at the root of Internationalism is the real goal. Always we have to press on towards that great and final liberation − the realization of our common humanity, the recognition of the same great soul of man slumbering under all forms in the heart of all races − the one guarantee and assurance of the advent of world peace.”
At a time when in England and France there are commemorations of the anniversaries of the 1914-1918 War, it is useful to recall that there were voices in opposition and persons like Carpenter who saw that an awareness of the spiritual dimension of each person was the basis for the healing of the nations.
In a 17 August 2017 call for urgent support, the Office of the UN High Commissioner for Refugees (UNHCR) stated “Over the past 12 months, an average of 1,800 South Sudanese have been arriving in Uganda every day. In addition to the million in Uganda, a million or more South Sudanese are being hosted by Sudan, Ethiopia, Kenya, Democratic Republic of the Congo and Central African Republic. More than 85 per cent of the refugees who have arrived in Uganda are women and children, below age 18 years… Recent arrivals continue to speak of barbaric violence with armed groups reportedly burning down houses with civilians inside, people being killed in front of family members, sexual assaults of women and girls, and kidnapping of boys for forced conscription…Since December 2013, when South Sudan’s crisis erupted in Juba, more than two million South Sudanese have fled to neighbouring countries while another two million people are estimated to be internally displaced.”
[themify_quote]With the disappearance of any form of government administration in South Sudan, the country finds itself in what can be called ‘anarchy without anarchists’. There are some school buildings without teachers or students, some medical buildings without personnel or medicine; there are some soldiers but who are not paid and so ‘live off the land’. There are armed bands more or less organized on a tribal basis, but tribal organization has long been weakened beyond repair. All that is left is hatred of other tribal groups. Different United Nations bodies are active in the country, including a large and costly ‘peacekeeping mission’ (MINUSS), but the UN has so far refused to create a ‘trusteeship’ to try to administer the country. Thus there are basically only services of the High Commissioner for Refugees, the World Food Program distributing food but very inadequate to meet the food needs, and UNICEF providing some services to woman and children. There is no UN administration of the country as a whole as there is a fiction that a government continues to exist. The same holds true for any form of ‘trusteeship’ by the African Union.[/themify_quote]
South Sudan has always been more anarchy than administration. During the British colonial period, the areas of South Sudan were administered from Uganda rather than from Khartoum as transportation from the North was always difficult. (1) The independence of Sudan and the start of the civil war came at the same time in 1956. There was a ten-year break in the civil, North-South, war 1972-1983, at which time the war took up again from 1983 to 2005. After 2005, a southern regional government was set up with, in theory, an administration which remained very thin or non-existent outside of the capital Juba and a few larger towns. The churches, mostly Protestant but also some Catholic, provided education and medical services.
The bitterness of the civil war period was so great that it was felt by many that a unified Sudan was not possible. In 2011, a referendum was held in South Sudan on its future, and there was a massive vote for independence. The Association of World Citizens was one of the non-governmental organizations invited by the Government of Sudan to monitor the referendum, and we had sent a five-person team. I thought that full independence rather than a form of con-federation was a mistake and that the future would be difficult. However, I did not foresee how difficult it would be.
Now it is difficult to see what can be done. There is only the fiction of a government and no over-all leadership of the armed bands. There are no recognized leaders to carry out negotiations. The churches are the only trans-tribal institutions, though the membership of local churches are usually drawn from a single tribal/ethnic group. There may be times, if one follows Aristotle’s cycle of types of government, when anarchy will give rise to demands for strong leadership, but there are no signs of it yet. For the moment, moving to another country seems like the best hope.
Note: (1) See the two volume history of the administration of Sudan: M.W. Daly. Empire on the Nile: The Anglo-Egyptian Sudan 1898-1934(Cambridge: Cambridge University Press, 1986)
M.W. Daly. Imperial Sudan: The Anglo-Egyptian Condominium 1934-1956 (Cambridge: Cambridge University Press, 1991)
[themify_quote]The United Nations General Assembly has designated 19 August as “World Humanitarian Day” but celebrated this Monday 21 August to pay tribute to aid workers in humanitarian service in difficult and often dangerous conditions. 19 August was designated in memory of the 19 August 2003 bombing of the UN office building in Baghdad, Iraq in which Sergio Vieira de Mello, UN High Commissioner for Human Rights and at the time Special Representative of the UN Secretary General was killed along with 21 UN staff members. Over 200 UN employees were injured. The exact circumstances of the attack are not known, and why USA and UN security around the building was not tighter is still not clear. A truck with explosives was able to dive next to the building and then blew itself up.[/themify_quote]
Sergio de Mellow had spent his UN career in humanitarian efforts, often with the Office of the High Commissioner for Refugees and at other times as Special Representative of the UN Secretary General. As an NGO representative to the UN in Geneva and active on human rights issues, I knew him during his short 2002-2003 tenure as High Commissioner for Human Rights. Many of us had high hopes that his dynamism, relative youth (he was 54) and wide experience in conflict resolution efforts would provide new possibilities for human rights efforts. His death along with the death of others who had been Geneva-based was a stark reminder of the risks that exist for all engaged in humanitarian and conflict resolution work.
Currently, the risks and dangers are not just memories but are daily news. On 3 May 2016, the UN Security Council unanimously adopted Resolution 2286 calling for greater protection for health care institutions and personnel in light of recent attacks against hospitals and clinics in Syria, Iraq, Yemen, South Sudan, Democratic Republic of Congo, and Afghanistan. These attacks on medical facilities are too frequent to be considered “collateral damage.” The attacks indicate a dangerous trend of non-compliance with world law by both State and non- State agents. The protection of medical personnel and the treatment of all the wounded − both allies and enemies − goes back to the start of humanitarian law and the first Red Cross Conventions.
The Association of World Citizens has stressed the need for accountability, including by investigation of alleged violations of the laws of war. The grave violations by the Islamic State (ISIS) must be protest by as wide a coalition of concerned voices as possible. There is a real danger that as ISIS disintegrates and no longer controls as much territory, it will increase terrorist actions. However, ISIS is not the only group which has violated humanitarian international law. Government forces such as those of Saudi Arabia fighting in Yemen have attacked medical facilities and civilian targets.
The laws of war, now more often called humanitarian, international law, have two wings, one dealing with the treatment of medical personnel in armed conflict situations, the military wounded, prisoners of war, and the protection of civilians. This wing is represented by the Geneva (Red Cross) Conventions. The second wing, often called The Hague Conventions limit or ban outright the use of certain categories of weapons. These efforts began at The Hague with the 1900 peace conferences and have continued even if the more recent limitations on land mines, cluster weapons and chemical weapons have been negotiated elsewhere.
The ban on the use of weapons are binding only on States which have ratified the convention. Thus the current use of USA-made cluster weapons in Yemen by the Saudi Arabia-led coalition is, in a narrow sense, legal as the USA, Saudi Arabia and Yemen have not signed the cluster weapon ban. The Association of World Citizens was one of the NGOs leading the campaign against cluster weapons. My position is that when a large number of States ratify a convention (which is the case for the cluster-weapons ban) then the convention becomes world law and so must be followed by all States and non-State actors even if they have not signed or ratified the convention. The same holds true for the use of land mines currently being widely used by ISIS in Syria and Iraq.
The current situation concerning refugees and internally-displaced persons can also be considered as part of humanitarian law. Thus those working with refugees and the displaced within their country are also to be honored by the World Humanitarian Day. To prevent and alleviate human suffering, to protect life and health and to ensure respect for the human person − these are the core values of humanitarian international law.
There needs to be a wide public support in the defense of humanitarian international law so that violations can be reduced. The time for action is now.
[themify_box]
Rene Wadlow
Rene Wadlow
is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
In a 12 May 2017 article “Korea: Back from the Brink, Small Steps Forward” I hoped that the 9 May election of Moon Jae-in as President of the Republic of Korea may have applied the brakes to a dangerous increase in tensions between the two Korean States, the USA, China, Japan and Russia. I thought that “there may be a possibility of small steps that build confidence between the two Koreas and that do not overly worry the USA and China who watch events closely and who may do more than watch…It is unlikely that any progress will be made in the foreseeable future concerning denuclearization of the Korean Peninsula or unification. Small steps are probably the ‘order of the day’. However, Track II – informal discussions which are not negotiations but a clarification of possible common interests and areas of joint action – can be helpful.”
Track II efforts have not been on a scale to quell tensions over North Korea’s nuclear weapons and missile advances, and the saber rattling of governments has done nothing to reduce tensions. “Fire and fury like the world has never seen” is probably not the vocabulary that leads to negotiations. Nor is an editorial in the Chinese government English-language newspaper Global Times which quotes a spokesperson saying “If the US and South Korea carry out strikes and try to overthrow the North Korean regime and change the political pattern of the Korea Peninsula, China will prevent them from doing so”.
It is hard to know how seriously to take the saber rattling, but the sound is loud enough and the sabers are sharp enough that calmer spirits need to propose confidence-building measures. The Association of World Citizens had proposed to the then Secretary-General of the United Nations, Ban Ki-Moon to have a U.N.-led conference to transform the Korean War Armistice of 1953 into a Korean Peace Treaty. Such a Peace Treaty would confirm the international legitimacy of the two Korean States while not preventing at a later date a con-federation or other form of reunification. Such a conference and Peace Treaty could play an important role in reducing regional tensions. However, such a conference would require a good deal of negotiations as all conditions would have to be agreed upon in advance. Diplomatic conferences “bless” efforts made before in private. A successful diplomatic conference rarely starts from zero.
Another avenue of confidence-building measures is what the University of Illinois psychology professor Charles Osgood called GRIT – Graduated Reciprocation in Tension Reduction. He recommended an incremental series of conciliatory unilateral initiatives. They should be varied in nature, announced ahead of time without bargaining and continued only in response to comparable actions from the other party – a sort of “arms race in reverse”. Unilateral initiatives should, whenever possible, take advantage of mutual self-interest, mutual self-restraints and opportunities for cooperative enterprise.
As Osgood wrote “the real problem is not the unavailability of actions that meet the criterion of mutual self-interest, but rather the psychological block against seeing them that way. The operation of psycho-logic on both sides makes it difficult for us to see anything that is good for them as being anything other than bad for ourselves. This is the familiar ‘if they are for it, we must be against it’ mechanism” (1)
Osgood directed his proposals for dealing with tension reduction so as to ease fear, foster more circumspect decisions in which many alternatives are considered, and modify the perceptual biases that fan the flames of distrust and suspicion. The most favorable feature of the GRIT approaches that it offers a means whereby one party can take the initiative in international relations rather than constantly reacting to the acts of others.
Such GRIT efforts were carried out concerning Korea in the early 1990s between Presidents George H.W. Bush and Kil Il Sing but rarely since. Currently, the governments of Russia and China have proposed a GRIT-type proposal of a “double freeze” – a temporary freeze on North Korea’s nuclear and missile tests in return for a sharp reduction of US military presence in South Korea.
A “double freeze” may be too large a shift at this stage. In my article, I had proposed such steps as increased family contacts, cultural exchanges, increased food aid to the Democratic People’s Republic, a lessening of economic sanctions and an increase in trade.
There is a need to halt the automatic reaction to every provocation, and to “test the waters” for a reduction of tensions. Real negotiations may take some time to put into place, but GRIT-type unilateral measures are a possibility worth trying.
Note (1) Charles E. Osgood. An Alternative to War or Surrender (Urbana, IL: University of Illinois
On 7 July 2017, the Treaty on the Prohibition of Nuclear Weapons was approved by 122 Member States of the United Nations. The Treaty will be open for signature – the first step toward ratification – on 20 September at the U.N.
Immediately after the positive vote, the delegations of the USA, the United Kingdom, and France issued a joint press statement saying,
“The initiative clearly disregards the realities of the international security environment… This treaty offers no solution to the grave threat posed by North Korea’s nuclear program, nor does it address other security challenges that made nuclear deterrence necessary.”
We have to thank the collective forces of the US, UK, and French diplomatic corps, their intelligence services and assorted think tanks for informing us that there is still work to do. Those of us who were working for the Treaty had a dim feeling that the Treaty was not the end of the road but nevertheless an important step on the road toward a cosmopolitan, humanist world society. We are now reminded of the existence of North Korea and other security challenges. Perhaps it is useful to look at the possibilities of confidence-building measures and negotiations in good faith in some tension areas related to nuclear-weapon States.
We are asked to think about Korea and we should, given the amount of saber-rattling that has gone on of late. The Association of World Citizens has been pushing for a number of years (with no visible results) the transformation of the Korean Armistice Agreement into a Korean Peace Treaty, especially as a confidence-building measure to recognize the legitimacy of the two Korean States even if at some later date there are efforts for a con-federation or some other form of reunification. With nuclear-weapon States of the USA, Russia and China all concerned, we could expect a host of creative ideas of confidence-building measures and offers of hosting negotiations. For the moment on the part of governments we have secret diplomacy secretly carried out. There have been a few non-governmental “Track II” efforts but none on the scale of the need to reduce tensions.
While in Asia, we also have the somewhat lightly frozen conflict between the nuclear-weapon States of India and Pakistan, a conflict that heats up occasionally and then freezes over again. Nuclear weapons in Pakistan, a politically unstable State, with insurgencies on the Pakistan-Afghanistan frontier, does worry some. While there have been Track II efforts among Indians and Pakistanis, the divisions seem deep and would merit more attention.
Moving to what the Indians call “Western Asia”, we have the relations of nuclear-weapon Israel with the Palestinians and the neighboring Arab States. The tensions have gone on so long that they have become “one of the facts of international life”, and confidence-building measures have been few. Over the years, there have been a good number of Track II efforts carried out by NGOs and academic institutions. There have been times when I thought that progress was being made, but there has been no permanent breakthrough.
The one happy note in looking at policies of nuclear-weapon States is that nuclear war between France and England is unlikely. There was the 100-Year War and periodic tensions since, but it is the one area with nuclear-weapon States which we can safely leave aside.
Thus we can turn our attention to the tensions among the nuclear-armed Russian Federation, NATO and Ukraine. Again, the Association of World Citizens has been suggesting (with no visible results) a federal system for Ukraine rather than the creation of two separate republics in eastern Ukraine, an improvement over fighting, troop movement, NATO troop reinforcements etc. For the moment confidence-building measures are few.
We end by again thanking the U.N. Missions of the US, France and the UK for reminding us that there are security challenges. We disagree that these challenges require deterrence with nuclear weapons. Rather, we think that confidence-building measures linked to creative negotiations is the best step forward. Thus we work for the rapid ratification by the 50 States needed for the Nuclear Prohibition Treaty to come into force and at the same time organize for the conflict-resolution efforts still needed.
The media reports on the recent death of Liu Xiaobo, Nobel Peace Prize Laureate, of cancer after years of imprisonment, have focused on his life, especially the prison years and the continued surveillance of his wife, the poet Liu Xia. There has been less emphasis on the Charter 08 positions which still exist as “fire under the ashes.” Liu Xiaobo was the principle writer of Charter 08, but it was a collectively written policy paper and was then co-signed by a good number of academic intellectuals.
Charter 08 is consciously modeled on Charter 77 of Czechoslovakia, largely written by Vaclav Havel but also a collective effort of people to promote plurality, diversity and the capacity of self-organization outside the narrow boxes into which the state wanted to place people. This starting point of an autonomous culture was not a polemic against officialdom which could have been easily put down. Rather it was poets and novelists, painters and filmmakers, dramatists and political theorists attempting to go beyond or around censorship – what Havel called “The Power of the Powerless”.
Cultural challenges in the arts and sciences are more fundamental and enduring than a political manifesto. Thus governments watch cultural currents closely for danger signs of post-totalitarian currents.
Charter 08 is a combination of political propositions, basically of a liberal order and a broader call for the promotion of cultural and intellectual diversity. The political proposition of Charter 08 were continued in the November 1993 “Beijing Peace Charter” whose spokesperson was Qin Yongmen and the 1998 short-lived China Democratic Party led by Wang Youcai.
There were three elements in Charter 08 that were particularly frightening to Chinese government authorities and which led to the imprisonment of Liu Xiaobo for “inciting subversion of state power and the overthrow of the socialist system.” Only one element was directly political: the call for a federal constitution for China. The Charter 08 proposals were consciously timed to recall the 1908 first constitutional proposals as the Qinq dynasty was falling apart. This first constitutional proposal was to facilitate the transition from an empire with an emperor to a republican form of government largely practiced in Western Europe.
The constitutional forms which followed with the creation of the Republic of China as well as the later People’s Republic have been highly centralized. Proposals for regional autonomy such as those put forth by the Tibetans have always been considered as “splitist” – leading to dissolving China into its ethnic areas, again, leading as in the 1920s-1930s to the rise of “War Lords”. There is some discussion of federalism permitted when discussing the administration of Hong Kong and possible relations with Taiwan. However, federal structures for the “Mainland” are outside of tolerated issues. The mention, without much elaboration of a “federal republic” in Charter 08 raised red flags that were not missed by the authorities. As Liu Xiaobo wrote “Of the four pillars of totalitarian rule, only political centralization and its blunt repression remain… The two fold tyranny of the Maoist era – persecution of the flesh and trampling of the spirit – is no more, and there has been a significant decline in the effectiveness of political terrorism”.
The other two subjects that cause sleepless nights to government officials and that Charter 08 and Liu Xiaobo stressed were the growth of a pluralistic civil society and the possibility of nonviolent action — Mahatma Gandhi’s name being mentioned.
The role of civil society, especially in the break up of the Soviet Union and the end of its direct influence in Eastern Europe is a theme which has not escaped the attention of the Chinese government. Liu Xiaobo’s views were directed to civil society action in China. Liu Xiaobo wrote “China’s course of transformation into a modern, free society is bound to be gradual and full of twists and turns. The length of time it will take may surpass even the most conservative estimates… Civil society remains weak, civic courage inadequate and civic wisdom immature: civil society is still in the earliest stages of development, and consequently there is no way to cultivate in a short time a political force adequate to the task of replacing the Communist regime… Yet, in the post-Mao era, the society entirely based on official authority no longer exists. An enormous transformation toward pluralism in society has already taken place, and official authority is no longer able to fully control the whole society. The continuous growth of private capital is nibbling away at the regime’s economic foundation, the increasingly disintegrated value system is challenging its ideology, the persistently expanding civil rights protections are increasing the challenges to the strength of the arbitrary authority of government officials and the steadily increasing civic courage is making the effectiveness of political terror wither by the day.”
Even more dangerous was Liu Xiaobo’s evocation of Mahatma Gandhi and nonviolent action. As Liu Xiaobo wrote “The greatness of nonviolent resistance is that even as man is faced with forceful tyranny and the resulting suffering, the victim responds to hate with love, to prejudice with tolerance, to arrogance with humility, to humiliation with dignity, and to violence with reason. The victim, with love that is humble and dignified, takes the initiative to invite the victimizer to return to the rule of reason, peace and compassion, thereby transcending the vicious cycle of replacing one tyranny with another.”
“Nonviolence is committed to putting freedom into practice in everyday life through initiation of ideas, expression of opinions and rights defense actions and particularly through the continuous accumulation of each and every rights defense case, to accrue moral and justice resources, organizational resources and maneuvering experience in the civil sector. When the civic forces are not yet strong enough to change the macro-political environment at large, they can at least rely on personal conscience and small group cooperation to change the small micro-political environment within their reach…Bottom-up reform requires self-consciousness among the people, and self-initiated, persistent and continuously expanding civil disobedience movement among the people.”
At a time when there are more and more what the government calls “incidents” – strikes and demonstration concerning working and housing conditions, resident permits, and confiscation of rural lands for building projects, the government can easily fear that all these “incidents” combine into a country-wide protest movement with some overall leadership and a creative use of nonviolent techniques.
The body of Liu Xiaobo was burned quickly after his death, in part so that his friends could not attend the ceremony. However, there is fire under the ashes, and we can expect new nonviolent actions led in the spirit of Liu Xiaobo but with new leadership.
[themify_box]
Rene Wadlow
Rene Wadlow
is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
[pullquote align=”normal” cite=”– Stephen Vincent Bennet”]Our earth is a small star in the great universe Yet of it we can make, if we choose, a planet Unvexed by war, untroubled by hunger or fear, Undivided by senseless distinctions of race, color, or theory. [/pullquote]
The 21st of June, the Summer Solstice, is in many cultures the cosmic symbol of balance and harmony: balance between light and dark, between the universal and the local, between giving and receiving, between women and men, and between our inner and outer worlds. History records humanity’s preoccupation with the sun’s annual cycle. Sites such as Stonehenge in England are thought to have been erected specifically to trace the path of the sun through the heavens.
The sun has always had symbolic meaning. As that most ancient Sanskrit prayer, the Gayatri tells us, the sun is a disc of golden light giving sustenance to the universe, and Plato used the image of the sun to represent the idea of the One, the Good. In the age of the Old Kingdom in ancient Egypt, the concept of harmony, order, and balance were personified by the goddess Ma’at, the winged woman who replicated on earth, the celestial balance of order and beauty.
There is an old tradition attributed to Hermes Trismegistus and the Emerald Tablet which says “that which is below is like that which is above, and that which is above is like that which is below.” Thus, the cosmic growth of light should be reflected in our lives in greater light, greater awareness, greater understanding.
21 June is a day of recognition of the world-wide increase of light which destroys ignorance. It is a day in which we celebrate illumination as it dispels darkness. It is a day during which we can all recognize the growth of greater consciousness and concern for the common good. Therefore, the Association of World Citizens stresses cooperation and visions of a better future. Harmony and balance include tolerance, acceptance, equality and forgiveness of past pains and conflicts.
Due to the efforts of those with a world vision, people throughout the world are recognizing their responsibility to each other and are attempting to revolve ancient and entrenched global problems. Today, we see a new spirit of cooperation as we move toward a cosmopolitan, humanist world society. We see a growing spirit of forgiveness, reconciliation, and dialogue. We are one human race, and we inhabit one world. Therefore, we must see the world with global eyes, understand the world with a global mind, and love the world with a global heart.
12 June is a red letter day on the UN agenda of events as the World Day Against Child Labour. It marks the 12 June arrival in 1998 of hundreds of children in Geneva, part of the Global March against Child Labour that had crossed a 100 countries to present their plight to the International Labour Organization (ILO).
“We are hurting, and you can help us” was their message to the assembled International Labour Conference which meets each year in Geneva in June. One year later, in June, the ILO had drafted ILO Convention N° 182 on child labour which 165 States have now ratified — the fastest ratification rate in the ILO’s history.
ILO Convention N°182 sets out in article 3 the worst forms of child labour to be banned:
all forms of slavery or practices similar to slavery, such as the sale and trafficking of children, debt bondage and serfdom and forced or compulsory labour, including forced or compulsory recruitment of children for use in armed conflict;
the use, procuring or offering of a child for prostitution, for the production of pornography or for pornographic performances;
the use, procuring or offering of a child for illicit activities, in particular for the production and trafficking of drugs as defined in the relevant international treaties;
work which, by its nature or the circumstances in which it is carried out, is likely to harm the health, safety or morals of children.
The Convention is supplemented by a Recommendation: the Worst Forms of Child Labour Recommendation N° 1999, which provisions should be applied in conjunction with the Convention: “Programme of Action (article 6): Among other issues, the situation of the girl child and the problem of hidden work situations in which girls are at special risk are explicitly mentioned; Hazardous work (article 3(d): In determining the types of hazardous work, consideration should be given, inter alia, to work which exposes children to physical, psychological or sexual abuse.
The ILO is the only UN organization with a tripartite structure, governments, trade unions and employer associations are all full and equal members. Non-governmental organizations (NGOs) within the UN system as a whole played an important role in highlighting children working in circumstances that put their physical, mental and social development at risk, children working in situations where they are exploited, mistreated and denied the basic rights of a human being. Today, millions of children, especially those living in extreme poverty, have no choice but to accept exploitive employment to ensure their own and their family’s survival. However, the ILO is the UN agency most directly related to conditions of work. Thus the ILO has often been an avenue for ‘unheard voices’ to be heard, usually through the trade union representatives; more rarely the employer representatives have played a progressive role.
Child labour and the increasing cross-frontier flow of child labour did not have a high profile on the long agenda of pressing labour issues until the end of the 1990s. At the start of the 1990s, there was only one full-time ILO staff member assigned to child labour issues; now there are 450, 90 percent in the field.
Child labour was often hidden behind the real and non-exploitive help that children bring to family farms. However, such help often keeps children out of school and thus outside the possibility of joining the modern sector of the economy. The ILO estimates that of the some 200 million child labourers in the world, some 70 percent are in agriculture, 10 percent in industry/mines and the others in trade and services — often as domestics or street vendors in urban areas. Globally, Asia accounts for the largest number of child workers — 122 million, Sub-Saharan Africa, 50 million, and Latin America and the Caribbean, 6 million. Young people under 18 make up almost half of humanity, a half which is virtually powerless in relation to the other half. To ensure the well-being of children and adolescents in light of this imbalance of power, we must identify attitudes and practices which cause invisibility.
Statistics are only one aspect of the story. It is important to look at what type of work is done and for whom. The image of the child helping his parents on the farm can hide wide-spread bonded labour in Asia. Children are ‘farmed out’ to others for repayment of a debt with interest. As the interest rates are too high, the debt is never paid off and ‘bonded labour’ is another term for a form of slavery.
In Africa, children can live at great distances from their home, working for others with no family ties and thus no restraints on the demands for work. Girls are particularly disadvantaged as they often undertake household chores following work in the fields. Schooling for such children can be non-existent or uneven at best. There is often a lack of rural schools and teachers. Rural school attendance is variable even where children are not forced to work. Thus, there is a need for better coordination between resources and initiatives for rural education and the elimination of exploitive child labour.
There is still a long way to go to eliminate exploitive child labour. Much child labour is in what is commonly called the non-formal sector of the economy where there are no trade unions. Child labour is often related to conditions of extreme poverty and to sectors of the society where both adults and children are marginalized such as many tribal societies in Asia, or the Roma in Europe or migrant workers in general.
In addition to the worst forms of exploitive child labour, there is the broad issue of youth training and employment. The challenges ahead are very much a youth challenge. The world will need to create millions of new jobs over the next decade in order to provide employment for the millions of new entrants into the labour market in addition to creating jobs for the millions of currently unemployed or underemployed youth.
There needs to be world-wide labour market policies that provide social protection measures, better training for an ever-changing work scene. World Citizens support the demands of decent work for all. We need to cooperate to build economies and societies where young persons participate fully in the present and the future.
[themify_quote]29 May has been set by the U.N. General Assembly as U.N. Peacekeepers day to pay tribute to all the men and women who have served and continue to serve in U.N. peacekeeping operations for their high level of professionalism, dedication and courage. Currently, there are some 113,000 military, police, and civilian personnel in 16 peacekeeping operations. They serve under the U.N. flag, but, in fact, they are units of national armies and often are not trained in advance for the type of mission they will undertake for the U.N. A realistic aim has been given to one of the most recent creations: U.N. Multidimensional Integrated Stabilization Mission in Mali. One hopes they understand what multidimensional and integrated means in practice.[/themify_quote]
In order to deal with the deeper sources of instability, there have always been those who recognized that not all conflict-resolution agreements could be reached by diplomats in conference halls but that there also had to be people working “on the ground” in the conflict area. The League of Nations champion David Davis in his The Problem of the Twentieth Century (1930) urged the creation of an international police force to protect and defend the universal common interest in peace. As early as 1943, the young Harold Stassen, later a signatory of the UN Charter and a pioneer in promoting a UN force, suggested the creation of a ‘Keep the Peace Force’ to be directly recruited on a quota basis. The international force would not have supplemented military forces of individual states, at least initially, but the importance of national forces would gradually decrease as confidence in the UN to enforce the code of justice grew. (Harold Stassen ‘Blueprint for a World Government’ New York Times Magazine 23 May 1943)
Despite these early proposals, there is still no permanent UN Peacekeeping Force. The UN is still learning by trial and error how to employ the tools of preventive diplomacy. The establishment of peacekeeping operations require a delicate balancing act among the members of the UN Security Council to achieve a mandate for each operation. However, political compromises have produced mandates rich in ambiguity and open to multiple interpretations, leaving field officers with instructions that are vague at best, and at their worst, impossible to implement.
UN Peacekeeping missions have become far more complex and ambitious: from supervising the disarming of armed factions and establishing protected areas, to monitoring elections and repatriating refugees. To be effective, peacekeeping operations should be planned to complement other initiatives such as mediation, promotion of reconciliation, border demarcation, humanitarian assistance and economic reconstruction.
UN peacekeeping efforts must be given access to a larger number of adequately trained and equipped troops. Training for UN peacekeeping is different from the military skills taught national armies for war fighting. While war fighting requires the use of as much force as is considered necessary, which may on occasion be a great deal, the aim of peacekeeping is to inflict as little damage as possible so as to enhance recovery in the post-conflict phase. In traditional UN peacekeeping operations, the task is on the monitoring, supervision and verification of ceasefires and peace agreements with an emphasis on consent, neutrality, and the non-use of force.
There should be clear legal accountability for those who abuse the helplessness of the people they are sent to protect. There have been realistically-based charges of sexual abuse of women and girls both in eastern Congo, Haiti, the Central African Republic and elsewhere.
UN Peacekeepers should have an ethical code that would provide them with clear guidelines when confronted with situations in which their decision can determine life or death for the weak and defenceless. The situation in Srebrenica when the Dutch peacekeepers under UN authority decided that resisting the Bosnian Serb soldiers’ attack was not a viable option, followed by the killing of Muslim men has raised questions of Peacekeepers’ moral responsibility. Likewise, the role of UN Peacekeepers during the 1994 genocide in Rwanda raises complex moral and political questions. (See the book by the Canadian General who was commander of the UN forces in Rwanda Romeo Dallaire Shake Hands with the Devil: The Failure of Humanity in Rwanda, 2004)
Today, there are many discussions at the UN and in many countries on when and how to use UN forces, how to constitute them, how to pay for them and how UN operations can be related to regional organization efforts such as the African Union-UN efforts in Darfur, Sudan Mali., and South Sudan. There is renewed interest in a standing, rapid-reaction, directly-recruited UN volunteer force. There are hopes that the very existence and willingness to use such a force rapidly would serve as a deterrent and thus diminish the possibility of armed violence erupting in the first place.
There are also discussions concerning the possible use of non-violent peace teams that could be deployed to conflict areas at the invitation of local organizations, on the model of Peace Brigades International,Christian Peacemaker Team and a few others. Most are small scale designed to be an active presence to lower current levels of violence and support local conflict resolution efforts.
World Citizens have been active participants in these discussions, building on their conflict resolution and human rights efforts. They have proposed confidence-building measures and the need to reduce the root causes of conflicts while helping to support a long-term peace-building process.
[themify_box]
Rene Wadlow
Rene Wadlow
is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
As Life and Nature are not great with reference to the Present only,
but greater still from what is yet to come, out of that formula for Thee I sing. – Walt Whitman
[themify_quote]Ralph Waldo Emerson (1803-1882) whose birth anniversary we mark on 25 May, stressed the need for thinking and writing in an American style, separate from that of England which dominated American culture at that time – an early voice for “America First”. He called for a poetry “of insight and not of tradition”. Yet at the same time, he knew that the “Oversoul” – the ‘Thee’ for which Walt Whitman sang, transcended all frontiers.[/themify_quote]
Emerson was a leader of what is often called “American Transcendentalism ” – a vision of a cosmic force whose immanent nature courses its way upward through all creation toward its source. The Transcendentalists held that the sacred, which transcends the world but manifests itself in this world, thereby sanctifying it and making it real. God’s immanent presence in the creation is an ongoing process of progressive spiritual evolution. Walt Whitman that Emerson recognized as a intellectual and spiritual kin, gives these ideas a more poetic form. Evolutionary theory and democratic thought led Whitman to a new understanding of the divine-human relationship.(1)
Emerson came from a long line of Protestant ministers. His father was a Unitarian minister, a New England reform movement that stressed the human rather than the divine nature of Jesus. William Ellery Channing (1780-1842) was the leading Unitarian minister of his day, placing an emphasis on a God of love rather than a God of judgment. Two of his nephews, Ellery Channing and William Henry Channing were close friends of Emerson.
Emerson went to Harvard University and then to Harvard Divinity School. He was a minister from 1829 to 1832 but then resigned. He was not attuned to the ritual aspect of a minister’s work. Thus he turned from preaching in a church service to lecturing and writing. Many of his essays were first given as lectures – usually some 80 a year. It is estimated that he gave 1500 lectures. He was a good speaker, and people returned faithfully to his lectures. “Nature” “Self-Reliance” “Experience” are some of his best known. Many dejected secular people have gone to them regularly to see the world in renewed terms of beauty and harmony.
Emerson lived in Concord, a town near Boston. A good number of writers, teachers and people interested in social reform lived there. Emerson was known for the conversations that took place in his home or in that of his friends. Henry David Thoreau, (1817-1862) who was later recognized as an important thinker had lived in Emerson’s Concord home, before building a little house on a piece of land owned by Emerson at Walden Pond.
Emerson did much in his lectures and essays to introduce Indian thought to the United States. (2) He was a strong American voice that was also open to the world and to the forces of the Spirit.
Notes
See the fine biography by Van Wyck Brooks who sets Emerson in his New England milieu at a high point in New England’s cultural life: Van Wyek Brooks. Ralph Waldo Emerson (New York: E.P. Dutton, 1932)
See Carl T. Jackson. The Oriental Religions and American Thought (Westport, CT: Greenwood Press, 1981)
[themify_box]
Rene Wadlow
Rene Wadlow
is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
The way in which a society treats its children reflects not only its qualities of compassion and protective caring but also its sense of justice, its commitment to the future and its urge to better the human condition for coming generations.
As the World Declaration on the Survival, Protection and Development of Children proclaimed at the United Nations in New York, 30 September 1990, “There can be no task nobler than giving every child a better future… The children of the world are innocent, vulnerable and dependent. They are also curious, active and full of hope. Their time should be one of joy and peace, of playing, learning and growing. Their future should be shaped in harmony and co-operation. Their lives should mature and broaden their perspectives and gain new experiences.”
Thus the Association of World Citizens worked hard for the creation of the UN-sponsored International Decade for a Culture of Peace and Non-Violence for the Children of the World. 1999 had been the International Year for a Culture of Peace with UNESCO as the lead UN agency for the Year. David Adams of the UNESCO Secretariat was the motor of the Culture of Peace concept. We had worked closely together, as all UN Years depend for their impact more on non-governmental organizations (NGOs) than on governments who are willing to vote at the General Assembly for a special theme as a UN Year but then do rather little else.
As has happened with other UN theme Years, such as the 1975 Year of Women, as little can be done in a year, the UN Year is transformed into a Decade. Thus it was thought that the Culture of Peace Year could be transformed into a Culture of Peace Decade. Some of us involved thought that “Culture of Peace” as a title was not very specific and did not set out the method nor the people who were the prime agents. Thus the idea of adding the term “Non-violence” as the method and “children of the world” as the prime agents. The UNESCO staff person in New York and a world citizen colleague started contacting diplomats at the UN in New York to get the Decade proposed.
We ran into sharp opposition at the start from the representatives of the USA and the UK who said “We already donate money to UNICEF; we don’t need an additional decade for the children of the world.” Fortunately, we had the diplomatic skill of the Ambassador of Bangladesh with us who took the lead in convincing other government. Moreover, it is difficult for governments to oppose doing good for children – at least in theory. Some governments thought that the title was too long, especially for publicity purposes and wanted to shorten it. “Non-violence” could easily have been dropped. In the middle of the discussions on the name, my colleague in New York called me in Geneva to ask about the name change. I replied that I thought also the name too long, but it was not up to NGO representatives to suggest what words should be cut, that was up to government diplomats. As the governments could not agree, the too long title remained. The governments did little, but there was strong non-government efforts of which the world citizenship emphasis on harmonious education was an important contribution.
There has been a constant international effort to create a legal basis for the rights of the child. The legal framework for the welfare of the child began early in the League of Nations efforts with the Geneva Declaration of the Rights of the Child of 1924 largely influenced by the Polish educator and writer Janusz Korezak (1878-1942). He promoted the idea of the rights of the child within the broader framework of progressive, child-centered education. Child welfare has always been a prime example of cooperative efforts among governments, scholars highlighting the conditions of children, and NGOs working actively in the field.
The efforts continued after the Second World War. The Geneva Declaration served as the basis for the UN General Assembly resolution on the Declaration of the Rights of the Child of 1959. The 1959 Declaration was followed with more specific provisions: the Declaration on Social and Legal Principles relating to the Protection and Welfare of Children, the UN Standard Minimum Rules for the Administration of Juvenile Justice, the Declaration on the Protection of Women and Children in Emergency and Armed Conflict.
In 1978, some representatives of both governments and NGOs in the UN human rights circles in Geneva felt that it was time to bring together these different declarations and provisions into a single text which would have the legal force of a UN convention. The Polish delegation to the UN Commission on Human Rights took the lead in this effort, but some governments felt that the different declarations needed to be closely reviewed and measured against changing realities. Thus a Special Working Group on the Rights of the Child was created in 1979 under the chairmanship of the Polish representative, the legal specialist Adam Lopatka. Government and NGO representatives worked together from 1979 to 1988 for a week each year. There was a core group, including the Association of World Citizens, which worked steadily and which represented a wide range of different beliefs, values and traditions, as well as a wide range of socio-economic realities.
The Working Group managed to come to a consensus on the final version in time for the General Assembly to adopt it on 20 November 1989, the anniversary of the Geneva Declaration. The Convention on the Rights of the Child is meant to provide guidance for governments to review national legislation and policies in their child-related initiatives. The Convention also provides a framework of goals for the vital activities of NGOs. NGO work on two lines simultaneously: to remind governments of their obligations through approaches to ministries, elected officials, and the media, and to undertake their own operational efforts.
By creating a common legal framework of world law, the Convention on the Rights of the Child has increased levels of government accountability, bringing about legislative and institutional reforms, and increasing international cooperation. As James P. Grant, then UNICEF Executive Director said “Transcending the detailed provisions, the Convention on the Rights of the Child embodies the fundamental principle that the lives and the normal development of children should have first call on society’s concerns and capacities and that children should be able to depend upon the commitment in good times and in bad, in normal times and in times of emergency, in times of peace and in times of war, in times of prosperity and in times of recession.”
The introduction of the concept of harmony has been an important addition to the discussion of child welfare, building on concepts of harmony in both Asian and Western societies.
More recently the welfare of children has somewhat fallen off the “world agenda” of governments with financial issues, trade, and sustainable development becoming the negotiating focus. However, children as a priority remains a constant concern of non-governmental organizations and we need to continue our cooperative efforts.
[themify_box]
Rene Wadlow
Rene Wadlow
is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
18 May has been designated by UNESCO as the International Day of Museums to highlight the role that museums play in preserving beauty, culture, and history. Museums come in all sizes and are often related to institutions of learning and libraries. Increasingly, churches and centers of worship have taken on the character of museums as people visit them for their artistic value even if they do not share the faith of those who built them.
Museums are important agents of intellectual growth and of cultural understanding. They are part of the common heritage of humanity, and thus require special protection in times of armed conflict. Many were horrified at the looting of the National Museum of Baghdad when some of the oldest objects of civilization were stolen or destroyed. Fortunately many items were later found and restored, but the American forces had provided inadequate protection at a time when wide-spread looting was predicted and, in fact, was going on. More recently, we have seen the deliberate destruction of cultural heritage in the museum of Mosul by ISIS factions. Today, there is deep concern for Palmyra as ISIS and government troops battle near Palmyra, a UNESCO World Heritage site.
Conserving a cultural heritage is always difficult. Weak institutional capabilities, lack of appropriate resources and isolation of many culturally essential sites are compounded by a lack of awareness of the value of cultural heritage conservation. On the other hand, the dynamism of local initiatives and community solidarity systems are impressive assets. These forces should be enlisted, enlarged, and empowered to preserve and protect a heritage. Involving people in cultural heritage conservation both increases the efficiency of cultural heritage conservation and raises awareness of the importance of the past for people facing rapid changes in their environment and values.
Knowledge and understanding of a people’s past can help current inhabitants to develop and sustain identity and to appreciate the value of their own culture and heritage. This knowledge and understanding enriches their lives and enables them to manage contemporary problems more successfully. It is important to retain the best of traditional self-reliance and skills of rural life and economics as people adapt to change.
Traditional systems of knowledge are rarely written down; they are implicit, continued by practice and example, rarely codified or even articulated by the spoken word. They continue to exist as long as they are useful, as long as they are not supplanted by new techniques. They are far too easily lost. Thus is is the objects that come into being through these systems of knowledge that ultimately become critically important.
Thus, museums must become key institutions at the local level . They should function as a place of learning. The objects that bear witness to systems of knowledge must be accessible to those who would visit and learn from them. Culture must be seen in its entirety: how women and men live in the world, how they use it, preserve and enjoy it for a better life. Museums allow objects to speak, to bear witness to past experiences and future possibilities and thus to reflect on how things are and how things might otherwise be.
Early efforts for the protection of educational and cultural institutions were undertaken by Nicholas Roerich (1874-1947) a Russian and world citizen. Nicholas Roerich had lived through the First World War and the Russian Revolution and saw how armed conflicts can destroy works of art and cultural and educational institutions. For Roerich, such institutions were irreplaceable and their destructions was a permanent loss for all humanity. Thus, he worked for the protection of works of art and institutions of culture in times of armed conflict. Thus he envisaged a universally-accepted symbol that could be placed on educational institutions in the way that a red cross had become a widely-recognized symbol to protect medical institutions and medical workers. Roerich proposed a “Banner of Peace” − three red circles representing the past, present and future − that could be placed upon institutions and sites of culture and education to protect them in times of conflict.
Roerich mobilized artists and intellectuals in the 1920s for the establishment of this Banner of Peace. Henry A. Wallace, then the US Secretary of Agriculture and later Vice-President was an admirer of Roerich and helped to have an official treaty introducing the Banner of Peace − the Roerich Peace Pact − signed at the White House on 15 April 1935 by 21 States in a Pan-American Union ceremony. At the signing, Henry Wallace on behalf of the USA said “At no time has such an ideal been more needed. It is high time for the idealists who make the reality of tomorrow, to rally around such a symbol of international cultural unity. It is time that we appeal to that appreciation of beauty, science, education which runs across all national boundaries to strengthen all that we hold dear in our particular governments and customs. Its acceptance signifies the approach of a time when those who truly love their own nation will appreciate in additions the unique contributions of other nations and also do reverence to that common spiritual enterprise which draws together in one fellowship all artists, scientists, educators and truly religious of whatever faith.”
As Nicholas Roerich said in a presentation of his Pact “The world is striving toward peace in many ways, and everyone realizes in his heart that this constructive work is a true prophesy of the New Era. We deplore the loss of libraries of Lou vain and Overdo and the irreplaceable beauty of the Cathedral of Rheims. We remember the beautiful treasures of private collections which were lost during world calamities. But we do not want to inscribe on these deeps any worlds of hatred. Let us simply say : Destroyed by human ignorance − rebuilt by human hope.”
After the Second World War, UNESCO has continued the effort, and there have been additional conventions on the protection of cultural and educational bodies in times of armed conflicts. The most important is the 1954 Hague Connection for the Protection of Cultural Property in the Event of Armed Conflict.
Museums help to build new bridges between nations, ethnic groups and communities through values such as beauty and harmony, that may serve a common references. Museums also build bridges between generations, between the past, the present and the future.
Therefore, on this International Museum Day, let us consider together how we may advance the impact of beauty upon the world.
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[themify_box]
Rene Wadlow
Rene Wadlow
is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
A South Korean sentry near the demilitarized zone (Imjingang) (Photo: By Johannes Barre. Courtesy of WikiCommons)
There have been over the years since the 1953 armistace periodic increases of tensions related to the policies of the Democratic People’s Republic of Korea (North Korea) and the Republic of Korea (South Korea). Currently, the nuclear program and missile launches of North Korea, the establishment of sophisticated anti-missile systems in South Korea, increased sanctions against North Korea voted by the United Nations Security Council as well as a new administration in Washington has led to an escalation of tensions. While tensions in the past have been managed by diplomatic discussions or changes in policy, there are always dangers that conflict management may fail due to miscalculations, misinterpretations of military moves, misinterpretations of aims and strategies. The misinterpretations and the failures of conflict managemnet were important factors in the start of the Korean War in 1950 as well as the intervention of Chinese “volunteer” troops. [1]
Today, we are at a time when crisis triggers are ready. Crisis triggers are actions which occur prior to the onset of overt physical hostility between adversary States. Fortunately, not all triggers are pulled. Yet we must ask ourselves if the current tensions could slip out of the control of conflict management techniques.
It is difficult to predict events or to know what can be helpful in the current situation. Some international relations specialists, such as Morton Kaplan hold that it is extremely difficult if not impossible to predict single events. [2]
There have been efforts within the U.N. system to analyze the nature of crisis triggers, the likelihood of violence breaking out, and the type of mediation and preventive diplomacy which could be carried out. [3]
For Korea, certain “rules of the game” of conflict management have been worked out. Rules of the game constitute a framework for standards of behavior which maintain restraint, unless there is a breakdown or serious miscalculation. There needs to be some degree of common interest among the parties which makes possible the development of these rules of the game for conflict management. The Chinese government has been calling for restraint and warning that the rules of the game may not hold. “The United States and South Korea and North Korea are engaging in tit for tat, with swords drawn and bows bent, and there have been storm clouds gathering.” China’s Foreign Minister, Wang Yi has been quoted by the Chinese Press Agency XinhObjectively, a lowering of tensions and a return to the status quo ante should be possible. But objective conditions do not always keep the rules of the game in place. In 1909 R. Norman Angell published his bestseller The Great Illusion: A Study of the Relation of Military Power in Nations to their Economic and Social Advantage. He set out the evidence that wars would no longer occur in Europe as they did not make economic sense. The rules of the game among European Powers put into place in 1815 at the end of the wars of Napoleon were holding and had facilitated an international and relatively prosperous economy. Europe is now marking the 100th anniversary of some of the major battles of the 1914-1918 War.
After the 1990 end of the Cold War, efforts for the mutual benefit from economic efforts were strengthened by the establishment of diplomatic relations between Beijing and Seoul in 1992. A large number of South Korean, Japanese and Taiwanese companies have invested in China which is a major trading partner for all the regional countries. However, the institutional framework required for regional integration is still missing. There is no regional free-trade agreement nor a security framework such as the Organization for Security and Cooperation in Europe provided for the1975-1990 Cold War period and continues today.
Today, the tensions around the two Korean States, the USA, China, Russia, and Japan are somewhat like the pre-1975 Helsinki period when tensions between NATO and the Warsaw Treaty Powers periodically rose, fell and rose again. Certain rules of the game had been set but were not formalized in treaties. Tensions but also conflict management were largely US-USSR affairs. Other countries in Europe were on the sidelines. Neutrals such as Finland, Sweden and Switzerland were largely ignored.
During the prelude period leading to the 1975 Helsinki Conference there were useful unofficial contacts among non-governmental organizations and academics – what is now called “Track II processes.” These contacts and exchanges of publications helped pave the way for later governmental negotiations. As changes took place, especially in the USSR and Eastern Europe, we later found people we knew in Track II efforts in official positions.
It is not clear to me what Track II efforts are possible concerning the Koran tensions and how open participants can be, especially those from the Korean States. The nuclear-missile issues may be beyond what Track II effort can usefully undertake. However, issues of energy, food, the environment and trade – often now called “human security issues” could be undertaken with benefit.
Track II initiatives must include persons from the two Korean States, the USA, China, Russia and Japan. However, other may take the initiative of organizing the Track II meetings. Pope Francis on his recent return from Egypt called attention to the dangers of the Korean tensions. Thus it may be that some Catholic institutions could take a lead.
Today, there are both anticipated and unanticipated dangers. There can also be avenues for cooperation. Leadership is crucial. As with the 1975 Helsinki Conference, Track II leadership may be an important factor in highlighting shared stability concerns and a strengthening of the rules of the game. [4]
Notes:
Glenn D. Paige. The Korean Decision, June 24-30 1950 (New York: The Free Press, 1968) and Allen S. Whiting. China Crosses the Yalu. The Decision to Enter the Korean War (New York: McMillan Co; 1960)
Morton A. Kaplan. System and Processes in International Politics (New York: John Wiley, 1957) and Charles E. Hermann.International Crises Insights from Behavioral Research (New York: The Free Press, 1972)
Frank Edmead. Analysis and Prediction in International Mediation (New York: U.N. Institute for Training and Research, 1971)
For a good overview of Track II efforts in different parts of the world, see Oliver P. Richmond and Henry F. Carsey (Eds.). Subcontracting Peace: The Challenges of NGO Peacebuilding (Aldershot: Ashgate Publishing, 2005)
[themify_box]
Rene Wadlow
Rene Wadlow
is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
World Press Freedom Day was proclaimed by the United Nations General Assembly as an encouragement to the independence of journalists and the media, to be celebrated each 3 May. The overall theme proposed for this year is ” Critical Minds for Critical Times: The Media’s role in advancing peaceful, just and inclusive societies.”
The Association of World Citizens has always stressed the need for an independent media as an important avenue for the creation of a cosmopolitan, humanist world society. Many of the great changes in the world society have been promoted by publications of books and newspapers – the Protestant Reformation, and the American and French Revolutions.Today, we see the great ideological wave of world citizenship as the core of a new world philosophy. Thus, world citizens have a strong commitment to freedom of expression through both public assemblies and through a free press.
Today, after decades of conflict when the emphasis of State leaders and the media they controlled was upon competition, conflict, and individual enrichment, world citizens place an emphasis on harmony, cooperation, mutual respect, and working for the welfare of the community. We know that there are an increasing number of people who realize that harmony is the key to our ascent to the next higher level of evolutioin: harmony between intellect and heart, mind and body, male and female, being and doing. We are fortunate to be able to participate in this crucial moment in world history when there is a passage of consciousness focused on the individual State to a consciousness focused on the unity of humanity and a new relationship of respect for Nature.
What is needed is a vision which inspires us to come together across over different points of view to create a process of healing and social transformation.
We are well aware that the media and the new digital technology and social media can be used for negative currents of hatred, racism, and narrow nationalism. Media can also be used to spread rumours or false information. Moreover, in a large number of countries, the media is under the control of the government or a small number of financial interests.
However, there is also a strong tradition of investigative journalism which has highlighted political and economic corruption.
Only a well-informed population can take its destiny in hand. We know that the problems confronting humanity are daunting in their depth and complexity. Yet we also know that the human spirit is endowed with the ability to transform even the most difficult challenges through cooperation for positive change. Today, we move into the New Age of cooperation and spiritual growth.
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[themify_box]
Rene Wadlow
Rene Wadlow
is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
World Press Freedom Day was proclaimed by the United Nations General Assembly as an encouragement to the independence of journalists and the media, to be celebrated each 3 May. The overall theme proposed for this year is ” Critical Minds for Critical Times: The Media’s role in advancing peaceful, just and inclusive societies.”
The Association of World Citizens has always stressed the need for an independent media as an important avenue for the creation of a cosmopolitan, humanist world society. Many of the great changes in the world society have been promoted by publications of books and newspapers – the Protestant Reformation, and the American and French Revolutions.Today, we see the great ideological wave of world citizenship as the core of a new world philosophy. Thus, world citizens have a strong commitment to freedom of expression through both public assemblies and through a free press.
Today, after decades of conflict when the emphasis of State leaders and the media they controlled was upon competition, conflict, and individual enrichment, world citizens place an emphasis on harmony, cooperation, mutual respect, and working for the welfare of the community. We know that there are an increasing number of people who realize that harmony is the key to our ascent to the next higher level of evolutioin: harmony between intellect and heart, mind and body, male and female, being and doing. We are fortunate to be able to participate in this crucial moment in world history when there is a passage of consciousness focused on the individual State to a consciousness focused on the unity of humanity and a new relationship of respect for Nature.
What is needed is a vision which inspires us to come together across over different points of view to create a process of healing and social transformation.
We are well aware that the media and the new digital technology and social media can be used for negative currents of hatred, racism, and narrow nationalism. Media can also be used to spread rumours or false information. Moreover, in a large number of countries, the media is under the control of the government or a small number of financial interests.
However, there is also a strong tradition of investigative journalism which has highlighted political and economic corruption.
Only a well-informed population can take its destiny in hand. We know that the problems confronting humanity are daunting in their depth and complexity. Yet we also know that the human spirit is endowed with the ability to transform even the most difficult challenges through cooperation for positive change. Today, we move into the New Age of cooperation and spiritual growth.
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[themify_box]
Rene Wadlow
Rene Wadlow
is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.
The United Nations (UN) together with the governments of Sweden and Switzerland which have often led humanitarian issues in the UN system held a high-level pledging conference in Geneva on April 25, 2017 to again draw attention to the deepening humanitarian crisis in war-torn Yemen, currently the largest food security emergency in the world. Some 60% of the population are in a food-insecure situation.
More than 3.5 million people have been displaced in the cycle of escalating violence. “We are witnessing the starving and the crippling of an entire generation. We must act now, to save lives” said Secretary-General Antonio Guterres who presided over the conference. Realistically, he stressed that funding and humanitarian aid alone will not reverse the fortunes of the millions of people impacted. Diplomatically, he called for a cessation of hostilities and a political settlement with talks facilitated by the Special Envoy of the Secretary General, the Mauritanian diplomat Ismail Ould Chekh Ahmed.
UN Secretary-General Antonio Guterres
UN officials and most diplomats are reluctant to call the armed conflict by its real name: “a war of aggression”. The aggression of the Saudi Arabia-led coalition (Bahrain, Egypt, Jordan, Kuwait, Morocco, Qatar, Sudan, and the United Arab Emirates) against Yemen began on March 24, 2015.
The Saudi-led coalition is helped with arms and “intelligence” by the USA and the UK which appreciate Saudi money for arms and do not want to antagonize a large segment of the Arab world when the conflicts of Syria-Iraq-Kurds-Turkey is still “on the table.”
However, the aggression of the Saudi coalition is what has turned an internal Yemen struggle for power between the current and the former President of Yemen into a war with regional implications, now drawing Iran into the picture.
Intellectually, the “political solution” is clear. There needs to be an end to the Saudi bombing and a withdrawal of its coalition troops. Then, the different factions in Yemen can try to develop some sort of inclusive government. The Swiss Foreign Minister, a co-host of the conference, hinted to the issue in suggesting very briefly that, if asked, Switzerland could provide expertise on forms of decentralization and con-federal government.
A destroyed house in the south of Sana’a, Yemen.
The effort to create a centralized Yemen government has failed. The future lies in a very decentralized government with great autonomy for the regions, taking into consideration the diverse tribal configuration of the country. With intelligence and patience – always in short supply – a single, highly decentralized State might be developed.
The most difficult first-step is ending Saudi-led aggression, after which an effective humanitarian aid and development program can be put into effect.
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Rene Wadlow
Rene Wadlow
is the President of the Association of World Citizens, an international peace organization with consultative status with ECOSOC, the United Nations organ facilitating international cooperation on and problem-solving in economic and social issues.